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Amphilocius of Iconium was bishop of Iconium in Galatia. The English text below is from Metzger.
From his Iambics for Seleucus, sometimes found among the poems of Gregory of Nazianzus.
We should know that not every book which is called Scripture is to be received as a safe guide. For some are tolerably sound and others are more than doubtful. Therefore the books which the inspiration of God has given I will number. [Then follow the names of the Old Testament books as in Gregory of Nazianzus, but concluding with "some add Esther."] It is time for me to speak of the books of the New Testament. Receive only four evangelists: Matthew, then Mark, to whom, having added Luke as a third, count John as fourth in time, but first in height of his teachings, for I call this one rightly a son of thunder, sounding out most greatly with the word of God. And receive also the second book of Luke, that of the catholic Acts of the apostles. Add next the chosen vessel, the herald of the Gentiles, the apostle Paul, having written wisely to the churches twice seven epistles: to the Romans one, to which one must add two to the Corinthians, that to the Galatians, and that to the Ephesians, after which that in Philippi, then the one written to the Colossians, two to the Thessalonians, two to Timothy, and to Titus and to Philemon, one each, and one to the Hebrews. But some say the one to the Hebrews is spurious, not saying well, for the grace is genuine. Well, what remains? Of the catholic epistles some say we must receive seven, but others say only three should be received that of James, one, and one of Peter, and those of John, one. And some receive three of John, and besides these, two of Peter, and that of Jude a seventh. And again the Revelation of John, some approve, but the most say it is spurious. This is perhaps the most reliable canon of the divinely inspired Scriptures.
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